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Today, March 4, 12,000 people from Australia and around the world identifying as lesbian, gay, bisexual, transgender, intersex or queer (LGBTIQ) will be proudly participating in the Sydney Gay and Lesbian Mardi Gras street parade.

And like millions of Sydneysiders of other sexual persuasions I’ll be watching them with a mixture of particular pleasure and pride.

Pleasure in the fun the marchers will be having showing off the fabulous floats and costumes they traditionally create to dress - or undress - in for the occasion, and pride in being part of a community that doesn’t just tolerate individual difference, but outright celebrates it.

And then there’s the feeling of achievement that comes from seeing that society can change for the better, recalling as I so vividly do that the Australia in which I grew up was so disrespectful of difference that when the Sydney Gay Mardi Gras started in 1978 it was a march of protest against the homophobia that was rampant back then.

Not, of course, that homo- or other phobias are entirely extinct in even this comparatively enlightened year of 2017, or in this comparatively enlightened country of Australia.

As recognised by the theme of this year’s Gay and Lesbian Mardi Gras, ‘Creating Equality’, there is still a very long way to go before we achiever the organisers’ stated aim of ensuring that “everyone is treated fairly and equally - and no-one is discriminated against for their sexuality, sex, gender identity, race, beliefs, age or abilities.”

Many of my fellow Australians are as bigoted, racist, sexist and religionist as ever.

In fact the most extreme example of this deplorable reality is the subject of a story in yesterday’s Sydney Morning Herald.

“Neil Prakash, Australia’s most infamous Islamic State recruit,” the story begins, “strode the streets of the Iraqi city of Mosul with four bodyguards and acted as supervisor for the terror group’s medieval punishments.”

Punishments overseen by Prakash, the Melbourne-born son of Fijian and Cambodian parents, reportedly included public beheadings, stoning and whippings conducted in Mosul’s main Bab al-Toub Square, and the throwing of people accused of homosexuality from the top of the 10-storey Orizdy building on one side of the square...

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