I am back. I took a few weeks hiatus from this column to wrote a few literary essays, chapters from my memoir of growing up in the “sewel but sober and sensible seventies” - the best of times of the times of P Ramlee - as well as writing a long essay on the key novels of Salman Rushdie.

I spend days listening to the music of Pink Floyd and reading a collection of essays from the book ‘Pink Floyd and Philosophy’. These however did not keep me away from thinking about the issues in Malaysia, viewed from a global perspective.

The unresolved issue if the world’s record-breaking, hideously-linked case of the 1MDB. The ongoing drama of PAS, Umno, Amanah, and the opposition parties. The continuing push for the Sharia Law add-on of the hudud. The story of the insanely massive amount of cash found in Sabah as it relates to corruption in the Water Department. The seeming helplessness of the Malaysian people in their struggle to demand for better and cleaner governance.

The failure of the Mahathirist slogan of ‘Bersih, Cekap, Amanah’ (Clean, Efficient, Trustworthy). The continuing saga of the Dr Mahathir Mohamad-Najib Abdul Razak-Anwar Ibrahim triangulating vendetta in the tradition of Mario Puzo’s la Cosa Nostra.

And today, I read about the story of the young father who jumped off the Penang Bridge in an apparent suicide for personal and political reasons, it seems. A Muslim who ended his life, leaving a wife and two young children - leaving this world after asking for forgiveness from God as well. A suicide note written both in despair and in great confidence.

At the global level, I thought of these: Donald Trump and Hillary Clinton - both will be warmongers of the new age of Russian-American authored Armageddon. World War III. New weapons of mass destruction. Aleppo, Syria. The battle for Mosul. The new Saudi Arabia after the fall of the empire of oil. The Saudi attacks on Yemen. The new Saudi Arabian venture: finance, tourism, and arms manufacturing.

Then there are also these global bogeymen called Al-Qaeda and IS - the invisible and elusive armies of Islam it seems that are keeping the American and the Russian war-machine going.

All these in my mind as song after song from classic Pink Floyd albums play on. “Mother do you think they’ll drop the bomb?” asks Pink Floyd in the lyrics and I thought of Aleppo and the total destruction of once-beautiful Syria. Just like the total destruction of the once-beautiful and learned Baghdad. Destroyed by the Americans in their tens of trillion-dollars war.

I thought of these. I thought of this thing called ‘Islamic philosophy’ I thought existed. I had these questions:

Is Islamic philosophy totally dead? Murdered by the Charlotte Cordays of the theocratic-hypocritical imams of its own creation? As we know from the history of the French Revolution, Charlotte Corday murdered the scientist and revolutionary-philosopher Marat, signifying the beginning of the political war between the Jacobins and the Girondins.

How could it be possible for Muslims, whose daily confessions include saying that “God is closer to you than your jugular vein”, be creating governments that help “society be closer to Nature”, to philosophies of sustainability, rather than be destroyers of it?

Progress mistaken to be monopolising of licences

How could such a spiritually-cognitive dissonance be the leitmotif of many an Islamic government when the religion itself is supposed to preach, amongst others, ecologically sustainable plans for national development rather than surrender to Das Kapital - or capitalism - spiced with Quranic verses calling for the advancement of the ummah through economic progress, yet progress here is mistaken to be the monopolising of the licences to rape and plunder Nature - cutting down trees, destroying rainforests, desertifying fertile lands, throwing indigenous peoples out of their traditional lands (because they are not Muslims and therefore spiritually incomplete as human beings), and to do everything that takes the self away from that notion of “jugular vein” and a society “in its Natural state”?

In short, what manner of a French-Revolution that Islamic societies, such as Malaysia, such as the state calling itself “the verandah of Makkah" (serambi Makkah) that is allowing the rape of Nature to happen whilst the idea of Islam as a religion of peace (at peace with Nature) is being made the agenda of global dakwah?

Help us understand this:

How do Muslims remedy this situation? Resolve this contradiction? Reverse this trend of Islamisation?

Could it be that Islam as a religion does not have a praxis (applications of the principles of Philosophy to social needs), demanding Nature to be preserved and the dignity of human Nature be upheld?

This could be an improbable claim but judging from the way Islamic governments engaging in destroying rainforests, building weapons of mass destruction, allowing leaders to live like Pharaohs and Croesus (Firauns and Qaruns), and bombing each other to the seventh level of Hell (as in Saudi Arabia and Yemen) - it looks as if Islam is devoid of a Lao-Tzian/Daoist philosophy of living and statecraft much needed in this world already destroyed by the excesses of Western Civilisation which pride itself in a strange Descartian pride of controlling and destroying Nature through the growth of Empires, colonisation, Imperialism, and now post-Imperialistic post-Apocalyptic regimes engaged in all forms of state-sponsored terrorism, sanctioned as well by an underlying philosophy of false Judeo-Christianity.

Guns, guts, glories - destruction of the colonies. Civilising mission. The Crusades. The Conquistadors and the Cross - these are prelude to the anti-humanism of the teachings of the Jesus at The Sermon on the Mount - of the reminders of the Beatitudes. These are ignored and hence, the new world of a strange brew - religion, capitalism, a truncated version of Weber's protestant ethics and the ghosts and spirits of capitalism roaming the modern world ruled by cybernetic-terroristic technologies.

Is this the world we created? A nightmare of Cartesian absurdities?

Help explain these.

DR AZLY RAHMAN grew up in Johor Baru, Malaysia and holds a Columbia University (New York City) doctorate in International Education Development and Masters degrees in the fields of Education, International Affairs, Peace Studies and Communication. He will be pursuing his fifth Masters in Fine Arts, specialising in Fiction and Poetry Writing. He has taught more than 50 courses in six different departments and has written more than 350 analyses/essays on Malaysia. His 25 years of teaching experience in Malaysia and the United States spans over a wide range of subjects, from elementary to graduate education. He has edited and authored six books; Multiethnic Malaysia: Past, Present, Future (2009), Thesis on Cyberjaya: Hegemony and Utopianism in a Southeast Asian State (2012), The Allah Controversy and Other Essays on Malaysian Hypermodernity (2013), Dark Spring: Essays on the Ideological Roots of Malaysia's General Elections-13 (2013), a first Malay publication Kalimah Allah Milik Siapa?: Renungan dan Nukilan Tentang Malaysia di Era Pancaroba (2014), and Controlled Chaos: Essays on Mahathirism, Multimedia Super Corridor and Malaysia’s ‘New Politics’ (2014). He currently resides in the United States where he teaches courses in Education, Philosophy, Cultural Studies, Political Science, and American Studies. His forthcoming book, One Malaysia, under God, Bipolar, a joint project between Gerakbudaya and World Wise Books of New Jersey, USA, is his seventh compilation of essays on Malaysian Cultural, Creative, and Critical Studies. He is currently working on his eighth book, on Gifted and Talented Education in Malaysia, honouring a prominent educator. Twitter, blog